SANTIAGO DE COMPOSTELA, SPAIN by Sara E. Morrow Santiago de Compostela’s name and notoriety both come from Saint James the Apostle. It is most famous for being the site where the remains of St. James were found, where religious pilgrimers flock to each year. coque iphone 8 “St. James of the Starry Field” is the local translation for this small, charming city, set in the hills of the north-western province of Galicia, Spain. It’s believed his remains are buried there under the Cathederal’s altar. The history behind the pilgrimage to Santiago de Compostela is interwoven with the story of Christianity. Saint James became the leader of the church of Jerusalem after Jesus’s resurrection. Tradition states that he also traveled to Spain to share the blessed news, then returned to Jerusalem where he was made a martyr. After his death, his body was taken by his followers to the coast and then put on a ship that came ashore in Spain. The body of St. James and two of his disciples were then buried without much notoriety or fuss. In 1813, a Spanish hermit named Pelayo got a vision – a bright light shining over a spot in the forrest. An investigation led to the uncovering of St. James’s tomb in a field, along with two of his disciples. A church was built on top of the tomb site and around this the city of Santiago de Compostela began to grow. Monuments, churches, monasteries, towns and other cities grew along the route to and from there, as well. Also known as the “Way of St. James”, this trek is thought of as the first great Christian thoroughfare and for many centuries drew both the rich and the poor. Hundreds of pilgrims make the journey each year to the Cathederal St. James, in the heart of the city. coque iphone 8 Regarded as a reenactment of the journey to Christ, the hardships along the way welcomed as tests of faith. coque iphone xs max Every year around ten thousand make this arduous journey, which is not easy. It’s a beautiful trek, yet rugged. This ‘camino’ is done by many different religious, including Christians, Jews, Hindus and Buddhists – even those with no religious affiliation but a spiritual desire and curiosity. The trek is done by walking, biking or horseback on the paths of the historic Camino de Santiago. Each year St. James’s day is celebrated on July 25 and when this is on a Sunday, it’s considered an especially special year. coque iphone 2019 What to See: Plaza del Obradoiro – The cathedral’s facade forms part of an extended architectural composition on the a grand square surrounded by public buildings. To the north and south, and in a line with the west front, are dependent buildings of the 18th century, grouping well with it. Those to the south contain a light and elegant arcade to the upper windows, serving as a screen to the late Gothic cloisters. Built in 1533 by the future archbishop of Toledo, the cloisters are said to be the largest in Spain. Obradoiro façade – The spectacular Baroque facade of the cathedral, known as the was added between 1738 and 1750 by an obscure local architect, Fernando de Casas. Made of granite, it is flanked by huge bell towers and adorned everywhere with statues of St. James as the pilgrim, with staff, broad hat and scallop-shell badge. The ground rises to the cathedral, which is reached by a magnificent quadruple flight of steps, flanked by statues of David and Solomon. Access to the staircase is through fine wrought-iron gates marked with a seashell. Romanesque chapel – In the centre, on the level of the Plaza, is the entrance to a the Iglesia Baja (Lower Church), constructed under the portico and contemporary with the cathedral. Pórtico de la Gloria – Entrance to the cathedral is through the magnificent, carved in 1188 by Maestro Mateo and considered one of the finest works of medieval art. The shafts, tympana and archivolts of the three doorways are a mass of sculpture depicting the Last Judgment. On either side of the portal are Prophets of the Old Testament, including Daniel, who seems to be smiling. The arches over the side doors represent Purgatory and the Last Judgment, with Christ in glory presiding in the center. Statue of St. James – This status is below the Christ figure on the central column. coque iphone Since the Middle Ages it has been the custom of pilgrims to pray with their fingers pressed into the roots of the Tree of Jesse below Saint James, and five deep indentations have been worn into the marble as a result. The altar – A blend of Gothic simplicity and 18th-century Churrigueresque exuberance. A bejeweled medieval statue of the saint stands at the altar, which pilgrims greet with a hug upon arrival at the shrine. Those who have travelled over 100km on foot are handed a certificate in Latin called a Compostela. Relics of St. James – The sacred lie beneath the cathedral’s high altar in a silver coffer; they can be viewed from the crypt. Capilla del Relicario (Chapel of the Reliquary) is a gold crucifix, dated 874, containing a piece of the True Cross.
Siddhartha Gautama was a great spiritual leader from ancient India who founded Buddhism. acheter coque iphone en ligne In most Buddhist traditions, he is considered the Supreme Buddha. “Buddha” is interpreted to mean “awakened one” or “the enlightened one.” Siddhartha is the primary figure in Buddhism, and the accounts of his life, teachings, and monastic rules were recapitulated after his death and memorized by his followers. Today I want to discuss some very important life lessons which I’ve derived from the teachings of Buddha. 1. Its Okay to Start Small Ralph Waldo Emerson said, “Every artist was once an amateur.” We all start small, do not despise small beginnings. If you’re consistent, and if you’re patient, you will succeed! No one succeeds over night; success belongs to those who are willing to start small and patiently work until their jug is filled. coque iphone 8 2. Thoughts Become Things “All that we are is the result of what we have thought. If a man speaks or acts with an evil thought, pain follows him. If a man speaks or acts with a pure thought, happiness follows him, like a shadow that never leaves him.” Buddha said, “The mind is everything. What you think you become.” James Allen said, “Man is mind.” In order to live rightly, you must fill your mind with “right” thoughts. Your thinking determines your actions; your actions determine your outcome. Right thinking will grant you everything you desire; wrong thinking is a vice that will eventually destroy you. coque iphone If you change your thinking you will change your life. coque iphone Buddha said, “All wrong-doing arises because of mind. If mind is transformed can wrong-doing remain?” 3. Forgive “Holding on to anger is like grasping a hot coal with the intent of throwing it at someone else; you are the one who gets burned.” When you release those who you are holding captive in the prison of un-forgiveness, it is you who is released from prison. You can’t keep someone down, without staying down with them. Learn to forgive, learn to forgive quickly. 4. It’s Your Actions That Count “However many holy words you read, however many you speak, what good will they do you if you do not act on upon them?” They say “Talk is cheap,” because it is. To progress you must act; to progress quickly, you must act daily. Greatness will not fall upon you! Greatness is for everyone, but only those who are willing to act consistently will experience it. There’s a proverb that goes, “God gives every bird a worm, but he doesn’t throw it into their nest.” To be great you must act great. Buddha said, “I do not believe in a fate that falls on men however they act; but I do believe in a fate that falls on them unless they act.” 5. Seek to Understand “In a controversy the instant we feel anger we have already ceased striving for the truth, and have begun striving for ourselves.” Stephen Covey said, “Seek to understand first, then to be understood.” Easily said, very difficult to do; you must labor to understand the “other” person’s perspective. When you feel anger rising, let it cease. Listen to others, understand their perspective, and you will have more peace. Be more concerned with being happy, than being right 6. Conquer Yourself “It is better to conquer yourself than to win a thousand battles. Then the victory is yours. It cannot be taken from you, not by angels or by demons, heaven or hell.” He who can conquer himself is greater than the mighty. To conquer yourself you must conquer your mind. You must control your thinking. Your thoughts cannot be tossed to and fro like the waves of the sea. You may be thinking, “I can’t control my thoughts, if a thought comes, it comes.” To that I say, you may not be able to stop a bird from flying over your head, but you can certainly stop him from building a nest in your hair. Dismiss thoughts that are contrary to the life you desire to live. Buddha said, “It is a man’s own mind, not his enemy or foe that lures him to evil ways.” 7. Live in Peace “Peace comes from within. Do not seek it without.” Don’t look without for something that can only be found within. Many times we may look without only to distract ourselves from the reality we know is true. That reality is that peace can only be found within. Peace is not a new job, peace is not a new car, or a new spouse….peace is a new perspective, and that new perspective begins with you. 8. Be Thankful “Let us rise up and be thankful, for if we didn’t learn a lot today, at least we learned a little, and if we didn’t learn a little, at least we didn’t get sick, and if we got sick, at least we didn’t die; so, let us all be thankful.” There’s always something to be thankful for. Don’t be so pessimistic that for a moment, even a split moment, you fail to realize the thousands of things you have to be thankful for. Everyone didn’t wake up this morning; some people went to sleep last night for the last time. There’s always something to be grateful for, recognize it, and give thanks. A grateful heart will make you great! 9. Be True to What You Know “The only real failure in life is not to be true to the best one knows.” We know a lot, but we don’t always do what we know. If you fail, it won’t be because you didn’t know; it will be because you didn’t do what you knew to do. coque iphone 8 Work to do what you know to do. Don’t just consume information, but ponder on thoughts that are conducive to what you desire to become until you have a burning desire to manifest it. 10. Travel Well “It is better to travel well than to arrive.” Life is about the journey! I’m not trying to arrive, I’m already there. I am happy, and content, and satisfied where I am today. I may experience nicer places, and finer wines, but I am traveling well. Don’t put off your happiness into some nebulous time in the future based on some goal that you think will bring you happiness.
How Would Buddha Organize Our Cutthroat Modern Economy? Clair Brown, a professor emeritus at UC Berkeley, taught economics for over 30 years. She often found that the students in her sprawling introductory classes had a hard time reconciling the dominant neoclassical model that she taught with the real world that they experienced from day to day. They wanted to know why there was so much emphasis on economic growth in the abstract, and so little discussion of issues like inequality and environmental degradation. Over the years, Brown herself had put a lot of thought into the same questions. coque iphone Brown is also a practicing Buddhist. And this year, she decided to offer a course in “Buddhist economics.” BillMoyers.com asked her to explain how Buddha would organize an economy. Below is a transcript of our discussion that’s been lightly edited for clarity. Joshua Holland: One of the materials you offer in your course is a book called “Buddhist Economics: A Middle Way for the Market Place”. It’s by Prayudh Payutto, a Thai practitioner, and he writes: “Economics is one science which most clearly integrates the concrete and the abstract. It is the realm in which abstract human values interact most palpably with the material world. If economists were to stop evading the issues of moral values, they would be in a better position to influence the world in a fundamental way. What would incorporating moral values into the realm of economics look like in practice? Clair Brown: I see Buddhist economics as having three legs. One is the capabilities and freedom approach of Amartya Sen, for which he won the Nobel Prize. And he’s a wonderfully deep thinker, in that he explains very carefully what’s wrong with the mainstream neoclassical model. He says that you absolutely have to be able to compare rich people and poor people and their wellbeing, and you absolutely have to care about inequality. He comes from India and his contribution is in development economics, so he says, “What do people get from the economy and from economic growth?” What they want is a better life. He developed an economic model that looks at how well people can live their lives, and that includes very basic things, like their health, their education, their integration into society. We care a lot about the distribution of income within a society. So he developed a model, for which he won the Nobel Prize, which has had an enormous impact. I see it as the cornerstone of how Buddha would teach economics to undergraduates, but we need to add two things. One is that Amartya Sen didn’t really spend a whole lot of time on sustainability, and there’s been a lot more work done on how we can incorporate sustainability into economics, and that’s called ecological economics. And that’s very important. Then we add one more thing — which is really important to Buddhists — that you relieve suffering. We make that the third leg. Holland: A big part of Sen’s philosophy of welfare economics was coming up with different ways to measure economic well-being. What measures would Buddhist economics employ? Brown: There have been a couple of approaches that have taken off from Sen’s work. Bhutan used one of them — it is a Buddhist country — creating the Bhutan Gross National Happiness Index. So they focused on how happy their people were. They went out and surveyed every single person in Bhutan and figured out what capabilities they had, what they didn’t have, and how good they felt about their lives. And then they came back and they said, “Okay, we now know that actually we have a lot of people who are suffering and need better lives.” Those were especially people in rural areas who were very, very poor. And they said, “So we’re going to now focus all of our economic growth on helping the people who are suffering the most and have the roughest lives. They need more education, they need more healthcare.” And in the cities, they found that people actually were getting education and healthcare. Some needed more, but the people in the cities that were unhappy were unhappy because they didn’t think their communities had enough infrastructure and support to function well. They wanted more balance in their lives between work and family and community. And so Bhutan said, “Okay, then we’re going to use our economic growth to work on that. We don’t think of economic growth as valuable, except to the extent that it can make people happier and relieve suffering.” And one of their criteria also was sustainability, and they said, “Actually, we need to work more on the sustainability part. We haven’t incorporated that part enough in our model.” Another way of thinking about measuring economic growth is ecological economics, which looks at the entire output of the economy in terms of its impact on the environment. But not just in one time period. This approach brings the potential negative impact on the environment for future generations back into your growth rate today, so that you have a total growth rate that incorporates what’s happening today — the positive and negative— and what’s happening over time. And that really does help us understand how much we are really benefiting right now from our economy’s growth. Holland: If, for example, I overfish my fisheries, ecological economics factors in how that’s going to damage my children’s economic outcomes. coque iphone Is that right? Brown: That’s right. And if you increase global warming because of your carbon emissions, you put that into the equation. Holland: I can imagine readers thinking, “This sounds like central planning.” Is that misunderstanding the kind of organization that Buddha would recommend? Brown: Well, Bhutan certainly has a very strong government. But they actually need to be. soldes coque iphone 2019 They really need to help the rural poor. What would Buddha say about that? He would start out by saying, you know, we’re all one. So anything that happens to one of us happens to all of us. coque iphone pas cher That’s really central. Then the next thing Buddha would say is that everything is impermanent. No matter what’s going on at any given time, it’s not permanent, so basically we should think about everyone’s well-being. And in the Payutto book you mentioned, he’s very strong on government. He comes back time and time again—a little bit too much for my liking—to talk about the role of government in his vision of Buddhist economics. So I think Buddhist economics definitely has a role for government, but it also challenges the individual to understand how they can live their life in a more meaningful way and a way that creates value for them and the people around them. Holland: Social democracy differs from socialism in that it sees the market as the most efficient means of distribution, but then it also embraces a strong social safety net and publicly financed ladders of upward mobility. What about the efficiency part of that equation? Is that missing in the Buddhist economic philosophy? Brown: Well, I think if you take Amartya Sen as your basic model, he would agree with everything you said about the role of government and the role of markets. Sen has a wonderful chapter in his book, Development as Freedom, that talks about why we need markets and what markets do. And then he quickly adds, but of course, you have to have the government take care of those externalities that are causing environmental problems. You need governments to absolutely ensure a really strong safety net. coque iphone pas cher Not to mention, you need governments to provide healthcare, education and all the things that we need to provide jointly. Holland: But does it fit into a modern, industrialized economy like ours? What would Buddha say about workplace conditions and labor relations? Would a Buddhist economy require a corporate model that’s different from the hierarchical one in which most of us in the United States work? Brown: I think that the main thing that you need to embrace is “right livelihood,” which is one of the cornerstones of Buddhist economics. That’s basically how you make a living and how you produce goods and services. And the number one rule there is that you harm no one. Now, that’s a pretty big order. coque iphone 8 That means that you have really strong enforcement of labor standards, not only at home, but abroad because of imports, and you would not allow companies or workers to harm each other or to be harmed. And so right livelihood is a very powerful mandate in Buddhist economics. And as some of my students said, “Wow, it sounds like it’d be impossible to do this. We just do so much harm all the time in our economy.” And it is a challenge. It’s a really big challenge, but that’s one of the things we need to think about: When am I harming others, and what can I do differently? Holland: Americans earn more, on average, than people in most European countries, but we also work about 30 percent more hours per year than they do. And we deal with more stress. What would Buddhist economists say about the balance between work and the rest of life? Brown: One of the reasons I got interested in Buddhist economics and wanted to teach this course — and I also wrote a book, called American Standards of Living — is that I was just appalled by the materialism in our culture, and how, with economic growth and people getting better and better off, we didn’t cut back on work, as people had predicted. We didn’t make life more balanced, we didn’t take time to be creative and spend time with our friends and build our communities. Instead, we just kept working harder and harder. And today, the materialistic culture, which is reinforced by the mainstream economic model, says, “Hey, you want to feel better? Make more money and go shopping”— it’s like you can never be satiated with this model. And it seems like that reflects American life. We want more and more, we consume more and more, and the other things in life that should be important to us—our families, our communities—are suffering from that. And of course, I think we’re suffering too from all the stress. So Buddhist economics would definitely say, “Hey, let’s step back, let’s focus on our wellbeing, and how we care for the environment and each other.” Joshua Holland is a senior digital producer for BillMoyers.com. He’s the author of The Fifteen Biggest Lies About the Economy (and Everything Else the Right Doesn’t Want You to Know about Taxes, Jobs and Corporate America) (Wiley: 2010), and host of Politics and Reality Radio. coque iphone soldes Follow him on Twitter or drop him an email at hollandj [at] moyersmedia [dot] com.
The Essence of Vedanta 1. God is all there is OR there is nothing but God. 2. God is all being – all that can be sensed, all that can be imagined, all that cannot be imagined. 3. God exists as the totality of Being, including the known, the unknown and the unknowable; God also exists in/as every instance of being. coque iphone 4. vente de coque iphone God perceives him/her/itself in different gradations of objectivity – leading to a continuum of Being with gradations of Consciousness. 5. God as Subject is absolute Consciousness. It is known as Brahman. coque iphone The power by which it perceives itself is known as Maya. The forms of objective self-perception have relative consciousness and are thus forms of Ignorance. 6. God as Object is Matter. All the gradations of consciousness leading to and including the Consciousness of Subject are latent in the Object, just as all the gradations of consciousness leading to and including the Inconscience of the Object are latent in the Subject. 7. God as Subject evolves towards greater and greater material perfection; Matter as Object evolves towards greater and greater spiritual perfection. These two evolutions are in fact one perpetual motion machine, an involution-evolution. 8. Consciousness implies Sentience and Will. 9. The sentience of God Consciousness is absolute Bliss. The sentience of relative consciousness is the duality of pleasure and pain. 10. God is thus absolute Being, absolute Consciousness, absolute Bliss (Sacchidananda), absolute Subject (Paramatman). 11. The will of God Consciousness is Divine Will. The will of relative consciousness is the duality of will-towards-consciousness and will-towards-unconsciousness. 12. Will-towards-Consciousness is called Good; will-towards-unconsciousness is called Evil. 13. Each instance of being is nothing but Being; but depending on its gradation of consciousness, it is relatively ignorant, relatively happy-and-unhappy and relatively good-and-evil. 14. God as absolute Being, absolute Consciousness, absolute Bliss, absolute Subject – is also absolute Instance or Individual (Purushottama). coque iphone 7 15. Thus, though each individual instance of being (jiva, purusha), depending on its gradation of consciousness, is relatively ignorant, relatively happy-and-unhappy and relatively good-and-evil; this is a form of self-perception by the absolute Instance or Individual (Purushottama). coque iphone en ligne Absolute Individual is thus the truth of the individual in the relative field, but is not realized as such by it. coque iphone 8 … coque iphone 8 Dr. Debashish Banerji, P.h.D.
By HH Dalai Lama Rule 1. Take into account that great love and great achievements involve great risk. Rule 2. When you lose, don’t lose the lesson. Rule 3. Follow the three Rs: 1. Respect for self 2. coque iphone x Respect for others 3. Responsibility for all your actions. Rule 4. coque iphone 2019 Remember that not getting what you want is sometimes a wonderful stroke of luck. Rule 5. coque iphone 8 Learn the rules so you know how to break them properly. Rule 6. Don’t let a little dispute injure a great friendship. soldes coque iphone 2019 Rule 7. When you realize you’ve made a mistake, take immediate steps to correct it. Rule 8. Spend some time alone every day. Rule 9. Open your arms to change, but don’t let go of your values. Rule 10. Remember that silence is sometimes the best answer. Rule 11. Live a good, honorable life. Then when you get older and think back, you’ll be able to enjoy it a second time. coque iphone 8 Rule 12. A loving atmosphere in your home is the foundation for your life. Rule 13. In disagreements with loved ones, deal only with the current situation. Don’t bring up the past. Rule 14. Share your knowledge. coque iphone 8 It’s a way to achieve immortality. Rule 15. Be gentle with the earth. Rule 16. Once a year, go someplace you’ve never been before. coque iphone x Rule 17. Remember that the best relationship is one in which your love for each other exceeds your need for each other. Rule 18. Judge your success by what you had to give up in order to get it.
By Obadiah Harris, Ph.D. The theory of evolution, when properly interpreted, deepens man’s insight into the meaning of life and elevates his status as a participant in a vast and boundless unfoldment of creativity. The Bible says that God made man but little lower than the angels. Evolution, when rightly understood, does not relegate man to some inferior role, or demote him from some pinnacle of dominion on which he was previously stationed. It adds luster to his past achievements and hope for his future attainments. The right interpretation of this theory imparts to man “a cosmic perspective, a profound understanding of the principles of existence, and the significance of the world process.” It is only if evolution is narrowly interpreted that the error is made of falling into “materialism, skepticism, negativism, etc. which are interwoven into serious problems of contemporary civilization.” Thus, when understood in its deeper meaning, the principle of evolution can make “a positive contribution… to our understanding of life and its significance,” and to the solution of its problems. To find this deeper meaning it is necessary to contrast the theory of evolution with the ancient idea of creation in time. Perhaps some light can be thrown on the idea of creation in time by telling a fable about it which has a very telling point. Once three friends, a doctor, an architect and a politician, went for a walk. They got in to a discussion as to whose profession was the earliest. Said the doctor, “Surely the doctor’s profession is the earliest, because, as you know, God created Eve from a rib taken out of Adam, and to do that he had to make a surgical operation. coque iphone 6 So the medical art of surgery is certainly the earliest.” The architect then spoke up and said, “No, we must go beyond that. Don’t you know that God created the world out of chaos? It is the profession of the architect to create something orderly, something useful, out of the disorder and chaos and to impose form upon formlessness.” At this the politician hastened to remark: “Ah chaos!–and who made this chaos?” This story calls our attention to the problem of absolute beginning. What is the beginning? Can you imagine any beginning of time? Greek philosophy started with the idea of chaos, and with the idea of God conceived as the spirit of intelligence brooding over chaos, and fashioned out of that chaos the cosmos, the universe. coque iphone x But, as the politician says, “chaos has its beginning too.” That is, if there is chaos or disorder, it pre-supposes some kind of previous state of order that was broken up. coque iphone 7 To give a homely example, if a housewife says that her whole house is a mess, she means she has allowed it to fall in to disorder. coque iphone pas cher She does not mean that her house was never in order. coque iphone Perhaps she got too busy with something else. So we get to no absolute beginning of time by saying, as Greek philosophy did, that the universe came out of chaos. coque iphone 2019 Now let us turn to the theological doctrine of creation in time. We are all familiar with the account of creation in the Bible. The first words of the first chapter of Genesis says, “In the beginning God created the heaven and the earth, and the earth was without form and void.” That is how the Bible starts, with creation in time, the forming of the world out of void, nothingness. Theology begins with God and nothingness. In other words, theology believes that there was a time when there was nothing, the world did not exist. coque iphone soldes Nothing existed, and out of that all-pervasive nothingness God summoned into existence this world. But what is the nature of nothingness? Sages and philosophers have pondered this question through all history. Can you imagine how something can come out of nothing? … Obadiah Harris, P.h.D.
Despite political and religious unrest between Israel and Palestine for over 60 years, they agree on one thing – the Temple Mount in the Old City of Jerusalem is a sacred space and must be spared from destruction due to their ongoing wars. Temple Mount, on Mount Moriah, is one of the most hallowed religious sites in the Old City of Jerusalem and is considered a holy site for several different religions. Judaism, Christianity and Islam all assign special, sacred meaning. Accordingly, Temple Mount is also highly contested as to its exact relevance by each. The Jewish faith considers Temple Mount (Mount Moriah) to be the place where God chose the Divine Presence to rest. According to Rabbi sages and the Talmud, from here the world as we know it expanded into its current form and also God gathered the dust to create the first man – Adam. Christianity believes the Temple had a tremendous role in the life of Jesus. It was at the Temple that Jesus was found and he confounded the Jewish theologians with his knowledge of the Torah. Jesus was said to have propehsized the Temple’s destruction, which happened in AD 70. During the Byzantine era, Jerusalem was a place Christians would pilgrimage to by the tens of thousands to experience the place where Jesus walked. Sunni Muslims consider the Mount to be the third holiest site in Islam. Thought of as the Noble Sanctuary, this is considered to be the location of Muhammad’s journey to Jerusalem an ascent to heaven. The Mount is also associated with Jewish biblical prophets that are also venerated in Islam. Temple Mount itself encompasses about 100 different structures from various time periods, such as great works of art, Muslim prayer spots, ached porticos, Muslim religious schools, minarets, and fountains (for both drinking and to wash up before prayer). Beneath the present-day Mount are also substructures, the most well known and largest of which being ‘Solomon’s stables’. Highlights include: • The Western Wall (also known as the ‘Wailing Wall) – One of the four remaining walls surrounding Temple Mount that has been a site for Jewish prayer and pilgrimage. The sages state that anyone who prays in the Temple in Jerusalem, “it is as if he has prayed before the throne of glory because the gate of heaven is situated there and it is open to hear prayer” • Dome of the Rock – One of the most outstanding architectural accomplishments in the world and the third holiest place in all of Islam. coque iphone It currently sits in the middle, occupying or close to the area where the Bible mandates the Holy Temple be rebuilt.According to Muslim legend, the Prophet Muhammad ascended from here into heaven and met all the prophets that had preceded him, as well as seeing God sitting on His throne surrounded by angels. coque iphone 2019 • Kas Fountain – Muslims perform ritual ceremonial self-washings before entering the holy sites. The Muslim community of Jerusalem has managed the city since the Crusades, without interruption. Yet Temple Mount is part of the Old City, controlled by Israel since 1967. Both Israel and Palestine claim sovereignty over it and it remains a major source of conflict. As such, freedom to visit the site for all faiths is upheld by law, but for those of the Jewish faith, it’s a touchy subject. soldes coque iphone The Israeli government enforces a controversial ban on prayer by non-Muslim visitors. coque iphone 8 Arabs may only enter through one of ten specific, Muslim-only gates in the Old City. coque iphone xs max Today, both Muslims and those of the Jewish faith share responsibility for its safety and preservation – the Islamic community manages the site and Israel provides security. Because of the sensitivity of the site, those of both the Jewish and Muslim faith must follow strict guidelines to times and places for visitation (best to check first if this applies).