About Sadhguru Sadhguru, a yogi and profound mystic of our times, is a visionary humanitarian and a prominent spiritual leader. A contemporary Guru, rooted as strongly in mundane and pragmatic matters as he is in inner experience and wisdom, Sadhguru works tirelessly towards the physical, mental, and spiritual well-being of all. coque iphone pas cher His mastery of the mechanisms of life, an outcome of his profound experience of the Self, guides in exploring the subtler dimensions of life. At home in loincloth as much as he is in blue jeans, barefoot through the mighty Himalayas, or straddling a BMW motorcycle on the expressway, Sadhguru is the most unusual mystic that one can encounter. soldes coque iphone Marking a clear departure from mere customs and rituals, Sadhguru’s scientific methods for self-transformation are both direct and powerful. Belonging to no particular tradition, Sadhguru incorporates and presents what is most valid for the contemporary life from the yogic sciences. acheter coque iphone en ligne
Author: Matthew Fox
Albert Einstein was asked toward the end of his life if he had any regrets. He answered: “I wish I had read more of the mystics earlier in my life.” This is a significant confession, coming as it does from one of the greatest geniuses of the 20th century, a man who moved beyond the modern science of Newton and ushered in a postmodern science and consciousness.
In the West, the modern age (meaning the 16th to mid-20th centuries) was not only ignorant of, but actually hostile to, mysticism. As Theodore Roszak has put it, “The Enlightenment held mysticism up for ridicule as the worst offense against science and reason.” Still today, both education and religion are often hostile to mysticism. Fundamentalism by definition is antimystical or distorts mysticism, and much of liberal theology and religion is so academic and left-brained that it numbs and ignores the right brain, which is our mystical brain. Seminaries teach few practices to access our mysticism. This is why many find religion so boring — it lacks the adventure and inner exploration that our souls yearn for. As St. John of the Cross said, “Launch out into the deep.”
This launching into the depths — into the deep ocean of the unconscious and of the Great Self, which is connected to all things and to the Creator — often gets stymied by Western religious dogma, guilt trips and institutional churchiness. The mystic gets starved. Patriarchal culture by itself is unable to tap into the deep feminine aspects of Divine Wisdom and Compassion and the heart. But the mystics, male and female, do not present a one-sided reality, as Patriarchy does. The yin/yang, female/male dialectic is alive and well in the mystical tradition. God as Mother is honored along with God as Father. Through this, mystics seek wisdom, not mere knowledge.
The West remains so out of touch with its own mystical tradition that many Westerners seeking mysticism still feel they have to go East to find it. While this can work for many brave and generous individuals, it cannot work for the entire culture. Carl Jung warned us that “we westerners cannot be pirates thieving wisdom from foreign shores that it has taken them centuries to develop as if our own culture was an error outlived.”
Is Western culture an “error outlived”? Or is there wisdom deep within our roots that can be accessed anew and that can give us strength and understanding at this critical time when so much is falling apart the world over, when climate change and destruction of the earth accelerates and so many species are disappearing, while our banking systems and economic belief systems, our forms of education and forms of worship, are failing?
I believe that there is great wisdom in our species and in Western spiritual traditions, but that this needs a new birth and a fresh beginning. As a Westerner I must begin where I stand within my own culture and its traditions. This is where the Christian Mystics come in. We in the West must take these insights into our hearts on a regular basis, allow them to play in the heart, and then take them into our work and citizenship and family and community. This is how all healthy and deep awakenings happen; they begin with the heart and flow out from there.
The crises we find ourselves in as a species require that as a species we shake up all our institutions — including our religious ones — and reinvent them. Change is necessary for our survival, and we often turn to the mystics at critical times like this. Jung said: “Only the mystics bring what is creative to religion itself.” Jesus was a mystic shaking up his religion and the Roman empire; Buddha was a mystic who shook up the prevailing Hinduism of his day; Gandhi was a mystic shaking up Hinduism and challenging the British empire; and Martin Luther King Jr. shook up his tradition and America’s segregationist society. The mystics walk their talk and talk (often in memorable poetic phraseology) their walk.
For instance, this being the season of Earth Day, we might listen to the 12th century Abbess Hildegard of Bingen who was an amazing musician, painter, healer, writer (she wrote 10 books), scientist and poet. She posits an erotic relationship between the Divine and nature when she says: “As the Creator loves his creation, so creation loves the creator. Creation, of course, was fashioned to be adorned, to be showered, to be gifted with the love of the creator. The entire world has been embraced by this kiss.”
Fr. Bede Griffiths was an English Benedictine monk who spent 50 years in India living and building up an ashram that was Christian and, in many respects, Hindu. He wrote a number of books on the coming together of Eastern and Western mysticism.
“Perhaps this is the deepest impression left by life in India, the sense of the sacred as something pervading the whole order of nature. Every hill and tree and river is holy, and the simplest human acts of eating and drinking, still more of birth and marriage, have all retained their sacred character. … It is there that the West need to learn form the East the sense of the ‘holy,’ of a transcendent mystery which is immanent in everything and which gives an ultimate meaning to life…”
Thomas Berry was an American priest in the Passionist Order who called himself a “geologian.” A student of world religions and of contemporary science, he was a great ecological prophet as is clear in his books, The Dream of the Earth and The Great Work, where he warns of the work we must do to reinvent our educational, economic, political and religious systems if we are to be a sustainable species on this endangered planet.
“The human venture depends absolutely on this quality of awe and reverence and joy in the Earth and all that lives and grows upon the Earth. … In the end the universe can only be explained in terms of celebration. It is all an exuberant expression of existence itself … A way is opening for each person to receive the total spiritual heritage of the human community as well as the total spiritual heritage of the universe. Within this context the religious antagonisms of the past can be overcome, the particular traditions can be vitalized, and the feeling of presence to a sacred universe can appear once more to dynamize and sustain human affairs.”
Deep down, each one of us is a mystic. When we tap into that energy we become alive again and we give birth. From the creativity that we release is born the prophetic vision and work that we all aspire to realize as our gift to the world. We want to serve in whatever capacity we can. Getting in touch with the mystic inside is the beginning of our deep service.
Matthew Fox is the author of 28 books including ‘Original Blessing,’ ‘The Reinvention of Work,’ ‘The Hidden Spirituality of Men’, and most recently ‘Christian Mystics,’ of which this post is an excerpt.
This piece from W. Brugh Joy, M.D. was written towards the end of his life in the fall of 2009.
“Unconditioned/Unconditional Love Transcends the Self and gives the Self the cohesiveness of a Center of Being that is Supernally Conscious of the vast and unpartitioned Whole, the Eternal Forces or the Holyland…the archetypal fixed that are universal, unchanging, concentrated in potency, that can, from time to time transcend the material forces of form and function. Within this Center of Self lie two other centers of Awareness. Although neither the Ego nor the Shadow are the same as the Awareness of the Self…they are intricately and intimately related to the Self and under its unfurling dynamic in Temporality. The Ego and Shadow are specialized and limited aspects of the Self and function primarily to engage the Three Pillars of Temporality…Mystery of Change….Mystery of Differences….Mystery of Creative Adaptation and unfoldment.
The Shadow is the Self’s reservoir of Unconsciously expressed aspects of the Self that operate to maintain the overall balance and intention of the Self in specific relationship to the Ego…of which the surface sense of self, the ego, is only part of the Ego. There is nothing in the Ego or the Shadow that determines whether or not the balancing forces of the Self are activated. The Self is the source and the implementer of both Ego and Shadow interaction. The Shadow must not integrate Ego. The Ego must not integrate Shadow. It is the Self…when both timing of maturation of developmental dynamics and the supporting forces of the Self are in alignment that will activate the dissolution of both the Ego and the Shadow into a full reflection of Itself.
There is a problem when the Ego decides it is going to integrate the Shadow and vice versa. Too soon a conscious realization of the Self’s Shadow by the Ego or the Shadow’s conscious realization of the Self’s Ego would disrupt either secondary center and rupture the primary integrity of the Self in Time and Place…..in other words…in Temporality.
The Shadow fulfills the wholeness of the Self….is modulated by the Self and only becomes a conscious part of self when the Self begins the Wholeing or Holy task of uniting Shadow and Ego ….a Soul Mystery of uncertain outcome. When the personality or ego begins to take charge of dreams and possesses the dynamics ….a mishandling of the Holy Forces occurs. Really…the ego is the witness to the Self/Ego/Shadow development.
Remember….The Self, The Ego, and The Shadow don’t really exist per se but appear as epiphenomena issuing out of interacting forces. The interacting forces express uniquely depending upon what primary combination of interacting forces are present in any given individual in any given place, and in any given time.
Out of nothing all of this has come…..into nothing all of this will go…Don’t be too concerned about the aberration of Light.
To be re-emphasized….The Ego is not the source of the Shadow and the Shadow is not the source of Ego. The Shadow does not have to be made conscious to the Ego to effect its Holy Mission. The Ego does not have to be conscious to the Shadow to effect its Holy Mission. Both Ego and Shadow are completely under the egis of the Self. The Shadow modulates…the Ego orients. The unconscious forces that make up the Ego and the Shadow are Transpersonal and Holy. They must not be appropriated by either the Ego or the Shadow and certainly not by the ego….the surface awareness.
Shadow formation is never a conscious process nor does it need to be made conscious. It functions best unconsciously….just as the forces of the Ego operate best unconsciously. The Shadow can live through an individual, a family, a clan, a tribe, a community, a nation, and all of Humanity as a function of the intrinsic nature of Temporality/Manifestation/Time/Space. It is a part of Divinity’s (Self’s) Homeostasis or the Holy Love mystery of Balance. It is innate to the Wholeness or Holiness of Self.
The Shadow, as a natural aspect of homeostasis, operates (erupts) from time to time in the life of the conscious self Ego or larger and larger group awareness as a surprise/shocking action, illness, accident, slips of tongue, nightmare dreams, and self-sabotaging, and as Evil or the Dark face of Divinity when the surface awareness is biased to positivity.
The Shadow operates in the unexpected miraculous and inspired action, healing, inexplicable knowing to avoid a potential destructive moment, truth saying without karma in conversation, spontaneous healing, restorational dreams, self-acceptance and self love, and finally as Self Realization of the Beauty of God when the surface awareness (Conscious Ego) is biased to negativity.
The Ego is not the primary center of Awareness….the Self is.
The Shadow is not the primary center of awareness…the Self is.
The ego is the reflecting witness.
The unfoldment of a life is driven by the unconscious dynamics between Self…the Shadow…and the Ego. What the ego is aware of is mostly socialization attitudes, biases, preferences, and filtered perceptions.
The Self is the only responsible agent for the entire mystery of one’s life. Free will of the Shadow or of the Ego is an illusion generated out of a limited awareness. When witnessing the Divine Play of one’s Life…best not to appropriate any of what is seen, revealed, or experienced as personal.
The Self, The Ego, and The Shadow operate in time and out of time. The ego operates almost exclusively in time. The Ego is the chief organ of Temporal Awareness.
The Self….the Deepest Divine Mystery…may or may not elect to become conscious to the Ego.
Suggesting that C.G.Jung’s overarching view point ….that the great task of individual consciousness is to become more and more conscious…might not be, in any way the mandate to humanity. To the contrary….the great task of individual consciousness is to realize that the greatest mystery lies in darkness, the unconsciousness, and the mystery of manifestation and the impossibility of consciousness to encompass unconsciousness! The most astonishing, awesome, mind boggling, staggering, and incomprehensively complex manifestations took place without any secondary consciousness and certainly not by the consciousness presumed by humankind.
The most fundamental Realization is that consciousness or light is an aberrant and fundamentally temporary phenomenon of darkness to handle motion and change. Light and consciousness are both mostly interferences and most rarely a witness and handmaiden to the action of Self. Ego Consciousness is the carrier of the Soul’s incarnation into a specific time and a specific place. It is an interference of wholeness because it is differentiating and discerning. The Shadow is the Ego’s counterpart reflecting the Ego’s unconscious complements and vice versa. Gestation is the great principle of Darkness.”…W. Brugh Joy, M.D.