Phyllis Firak Mitz – Astrologer

Phyllis MitzPhyllis F. Mitz, M.A. has enjoyed a flourishing astrology practice for over 20 years. Using her unique blend of astrology, psychology (in which she holds her Master’s Degree) and spirituality, (in which she is pursuing a Doctorate Degree) Mitz has counseled thousands of people from all walks of life, including celebrities, politicians, and corporate executives, on the best ways and times to find success in life, love and work.

About Phyllis’s work… Phyllis’s approach towards astrology is inspiringly spiritual, insightfully psychological, yet immensely practical, too! Her belief is everything about a person’s astrological chart is a reflection of their soul’s intention for learning, upliftment and growth. Indeed, Phyllis loves using astrology as an avenue for awakening to one’s higher purpose and opportunities. Phyllis describes in practical terms how that is so and how clients can make full use of what they are given.

 

Michel Gellert – Jungian Analyst

Michel GellertMichael Gellert is a Jungian analyst practicing in Los Angeles and Pasadena, California. He treats individuals and couples and offers a psychotherapy group and a writing workshop. He was formerly Director of Training at the C. G. Jung Institute of Los Angeles, where he is currently a research instructor. He has also been a humanities professor at Vanier College, Montreal, and a lecturer in religious studies at Hunter College of the City University of New York. Prior to living in Los Angeles he lived in New York City, where he supervised District Council 37’s Personal Service Unit Outreach Program, an employee assistance program for employees of the City of New York.

Over the years he has served as a mental health consultant to various organizations, including the University of Southern California and Time magazine. Michael was born and raised in Montreal. He was educated in rabbinic Judaism, traveled overland from Europe to India at age 19, studied theology at Loyola College in Montreal, and trained with the renowned Zen master Koun Yamada in Japan for two years. He has master’s degrees in religious studies and social work, and studied with Marshall McLuhan at the University of Toronto.

The author of Modern Mysticism, The Fate of America, and The Way of the Small, he lectures widely on psychology, religion, and contemporary culture.

 

Cosmic Consciousness and Hidden Reality

What is Cosmic Consciousness? The Quest for Hidden Reality

by Deepak Chopra

Is there such a thing as higher consciousness? For a tiny fraction of the population, who believe they have experienced God directly, this is a spiritual question with a definite answer. But for most people the question is hypothetical. Every spiritual tradition has asserted that there is a hidden reality which can be uncovered through transcending – or going beyond – the five senses. There are elaborate directions for accomplishing this leap, in the form of prayer, meditation, renunciation, and faith – the religious history of humankind has never stopped directing its aspirations to a higher plane. But everyday life consumes our attention, and in a skeptical age the erosion of belief makes higher consciousness seem very far away if not irrelevant.

On a separate track, or so it seems, quantum physics has altered the universe in radical ways. Solid matter has been reduced to invisible waves existing in a field of mathematical probabilities. Time and space form a background in which relativistic quantum fields float, completely different from the reliable time ticked off by clocks, and the space enclosed inside rooms where solid objects find a place. Yet as with the higher dimensions aspired to by religion, quantum space remains hidden from the five senses. For the vast majority of physicists, quantum reality is about intricate mathematical constructs and experiments that validate them using billion-dollar particle accelerators.

Standing back a little, the resulting picture is quite startling. The two most important ways of explaining creation, science and spirituality, both depend on a hidden dimension. Without this dimension there would be no human existence. Shouldn’t that knowledge revolutionize our lives, here and now? Somehow it doesn’t. A missing link needs to be filled in. Otherwise, the world we inhabit will be disconnected from its source, as it largely is right now.

One proposition, which we strongly endorse, is that the missing link is consciousness. Because so many people relegate spirituality to faith, assuming that nothing about God or the soul can be proved, let’s set that aside for the moment. The link has to be scientific. We must thread a path from quantum theory to higher consciousness. This takes some hard thinking, but a huge reward awaits. Hidden reality will reveal itself for what it actually is. Higher consciousness may well become an everyday experience.

To begin, quantum theory, which has been called the most successful scientific theory in history, unequivocally states that we live in a participatory universe – what we consider as an independent, external reality is in fact tied to how we observe it. The late physicist John Wheeler of Princeton and the University of Texas campaigned for the importance of our participation, pushing against the notion that the universe was simply “out there,” like a bakeshop, he said, that we look at with our noses pressed against the window.

Yet how strange to think that when a physicist makes observations and measurements, the quanta that constitute everything in the cosmos change; indeed, it is meaningless to talk of their properties without presupposing an observer. The universe is tied to conscious acts of observation all the way from the most elementary particles to vast galaxies. Moreover, quantum theory assigns a primary role to the quantum vacuum, the emptiness that precedes observable phenomena like atoms and molecules. Unlike the common-sense notion of empty space, the quantum vacuum is abundantly full of dynamic potential. Wheeler, besides coining the term “participatory universe,” also held that the quantum vacuum is primary in all physics, a view that has gained wide acceptance. The quantum vacuum is a vast plenum (fullness) of spacetime “foam,” beyond which time, space – and physics – come to an end.

Source: http://www.sfgate.com/opinion/chopra/article/What-Is-Cosmic-Consciousness-The-Quest-for-5159265.php#page-1

In the Beggar’s Outstretched Hand

by Erel Shalit, Ph.D.

We all react when we see the beggar in the corner of the streets, stretching out his, or her, hand, begging us for a small contribution.

We may react by turning away, passing by as if we didn’t see, or we may give him something in order to quiet our conscience, or in order not to be bothered any more, or we may give out of compassion, or we may refrain from giving because it contradicts our social norm that “a man shall earn his living” and we should not encourage begging as a way of living.

There are plenty of stories about the beggar who after his death is discovered to have accumulated a fortune. These stories may be true or not, in the material sense, but they do carry an essential truth pertaining to the archetypal aspect of the beggar. The beggar out there in “real life” is a reversal of the beggar in our soul; his or her poverty is a reversal for the richness of the beggar who dwells in our interiority.

While the real life beggar asks for something, the beggar as an archetypal image that reflects a deep layer of our soul does not ask anything from us. He, or she, does not even beg to be seen. The beggar does not carry a persona, that outer layer or mask of appearance, that social face we need to carry. No, the soul-image IS, truly, the persona. Persona, like person, comes from the Latin per sonare, by means of voice. The beggar whispers that Voice from within, which easily goes unheard.

If in outer life we may pass by the beggar as if we didn’t see him, internally we often don’t hear his voice, simply because we don’t stop to listen, to listen to our own call, our personal vocation.

While in consciousness we may have formulated a principle or an attitude towards beggars and begging, whether to see or not to see him/her, it is infinitely more difficult to realize that the inner beggar, who stands at the gateway to our innermost self, the kernel of our wellspring, does not ask anything of us. It is entirely up to myself whether I will stop, stay and reflect, to hear his Voice, calling on my merely by the whisper of the wind, and to see the microcosm that hides in the nothingness of the beggar’s outstretched hand.

C.G. Jung Institute of Colorado

The C.G. Jung Institute of Colorado (CGJIC) is an organization that has been in existence since 1976. We have as one of our central goals the promotion and continuation of research in the field of Analytical Psychology. Most of the faculty are writers or artists, as well as analysts, actively engaged in our own creative/psychological work and in presenting that work to the greater Jungian and psychological communities. In the seminars, we teach using our own research, the research and writing of current and historically significant Jungians, and material from related fields of depth psychology. With over twenty-five analyst members we offer a wide diversity of approaches and ideas, helping to keep Jungian Psychology growing. While staying abreast of contemporary developments in Analytical Psychology our members retain a deep commitment to Jung’s original concepts and insights. Each year, we require our students to read and study a substantial amount of C.G. Jung’s original texts, as we consider his work to be the foundation of our training program. Our seminars are designed to encourage individual students to find their own way of connecting to Jungian psychology specifically, and to depth psychology in general.

Clinical Approach

The analytic approach of members of the CGJIC varies with the individual analyst and the individual client. It is difficult (and counterproductive) to force rigid classifications onto either analysts or analysands. Most of the analysts of the CGJIC work broadly within the classical Jungian framework. Core features of Jungian analysis (e.g. the importance of working with the archetypal level of the psyche, integration of the unconscious, the individuation process and development of an appropriate relationship with the Self) are essential components of our work. Consistent with Jung’s own flexibility around clinical work and consideration of the needs of individual clients, however, other mental health and non-mental health approaches may be used to support the analytic work with individual clients. Members of the CGJIC might, for examples, directly address an analysand’s maladaptive defenses, promote relaxation techniques, address transference issues and early developmental influences, support concurrent enrollment in Alcoholics Anonymous (AA) or the appropriate use of medication if needed. The important question for the analyst (and analysand) to consider is whether these ancillary efforts support the analytic process and the analysand’s individuation. The clinical approach of many analysts in the CGJIC therefore can be considered a classical one that integrates from other fields what is relevant and helpful for the analysand’s individuation.

 

The Jung Center – Houston

Our Mission

For more than fifty years, The Jung Center has served as a nonprofit resource unique to Houston—a forum for dynamic conversations on a diverse range of psychological, artistic, and spiritual topics. Our mission is to support the development of greater self-awareness, creative expression, and psychological insight—individually, in relationships, and within the community. The Jung Center provides pathways to find a deeper meaning in everyday life.

Our Profile

Founded in 1958, The C. G. Jung Educational Center of Houston, Texas, Inc. is a nonprofit educational institution dedicated to continuing education for the human spirit through psychology, spirituality, and the arts and humanities. Our educational and outreach programs enrich lives and enlighten the spirit. Our classes promote a journey of personal growth and a deepening commitment to the community we share.

Educational Programs

The Center offers a wide variety of programs taught by Jungian experts and other professionals in the disciplines of psychology, spirituality, education, the humanities, and the arts. Our programs are offered in three semesters each year.

Bookstore and Media Center

The Jung Center Bookstore and Media Center includes the largest collection of of books and journals on Jungian psychology in the Southwest and offers a one-of-a-kind selection of audio recordings that can be checked out or purchased. The bookstore also serves as an oasis of calm in a busy city with its diverse collection of books, cards, and gifts with a focus on psychology, the humanities, and spirituality. Visit the bookstore here.

Museum, Art Gallery & Exhibits

As a testament to our dedication to the arts, The Jung Center is an active member of the Houston Museum District. The Art and Exhibitions Committee of The Jung Center showcases rotating exhibits of work by established and emerging artists. The gallery and our permanent collection, which includes works by Peter Birkhauser, is open to the public with free admission during business hours, including Saturdays. Learn more about The Center’s art gallery and exhibits and how to apply as an artist. For information on how to exhibit your work, please click here to complete an application.

Community Outreach

The Jung Center serves Houstonians through outreach programs and partnerships with respected nonprofit organizations and medical institutions. Our programs serve at-risk children, professional caregivers, and those treating patients with life-threatening illnesses. Expressive arts and movement classes facilitate physical and psychological healing and help to build a stronger community. Learn more about outreach programs currently underway.