sacred

Developing a Personal Spirituality

Posted on by admin@wholeuni

By: Lionel Corbett

Many of us are no longer committed to any historical religious tradition, yet we still have a personal sense of connection to the sacred dimension. This situation is not surprising; the traditional images of God no longer work for us, and we often cannot relate to the doctrine and dogma of the traditions, such as their attitude to women and to sexuality. However, human beings have an innate spirituality which makes us want to connect to the sacred. Our ancestors have been on the earth for over 100,000 years, and we have archaeological evidence that human spiritual practices go back to these earliest beginnings, suggesting that spirituality is an intrinsic part of human nature. In contrast to this long period, the Judeo-Christian tradition is only about two thousand years old. This tradition has tried to force our innate spirituality into its particular containers, as if their way is the only way to connect to the sacred. When there is no good fit between traditional teachings and our own beliefs, we feel we have nowhere to go, no way to express our deep need for connection to the transpersonal dimension. Our problem then becomes how to make this connection in a personal way that fits with our own personality and with our contemporary level of consciousness. One common approach is to develop our own blend of many spiritual traditions, taking from all of them practices and ideas which are helpful.

Another approach is to use Jung’s depth psychological model. Jung believes that human consciousness is continuous with a transpersonal or spiritual level of consciousness. This level is an intrinsic part of us; we are born with what Jung calls the Self, which is an image of the divine within the personality. The Self acts as a kind of blueprint for the development of our sense of self, or the person we eventually become, so that the spiritual dimension is actually an integral part of our psyche. We can become more and more conscious of the Self by paying attention to our dreams and to synchronistic events, which are events in the outer world which correspond to our inner world. The transpersonal level of the psyche, which Jung calls the archetypal level, is also part of our complexes, or our emotional difficulties and personality make-up. The spiritual dimension can also be experienced through the body, in relationships, and in the natural world, so there are plenty of opportunities to relate to that level if we are aware of the ways in which it appears to us.

Intro to Sacred Geometry Part 1

Posted on by admin@wholeuni

Author: Bruce Rawles (GeometryCode.com)

In nature, we find patterns, designs and structures from the most minuscule particles, to expressions of life discernible by human eyes, to the greater cosmos. These inevitably follow geometrical archetypes, which reveal to us the nature of each form and its vibrational resonances. They are also symbolic of the underlying metaphysical principle of the inseparable relationship of the part to the whole. It is this principle of oneness underlying all geometry that permeates the architecture of all form in its myriad diversity. This principle of interconnectedness, inseparability and union provides us with a continuous reminder of our relationship to the whole, a blueprint for the mind to the sacred foundation of all things created.

Starting with what may be the simplest and most perfect of forms, the sphere is an ultimate expression of unity, completeness, and integrity. There is no point of view given greater or lesser importance, and all points on the surface are equally accessible and regarded by the center from which all originate. Atoms, cells, seeds, planets, and globular star systems all echo the spherical paradigm of total inclusion, acceptance, simultaneous potential and fruition, the macrocosm and microcosm

The Circle

The circle is a two-dimensional shadow of the sphere which is regarded throughout cultural history as an icon of the ineffable oneness; the indivisible fulfillment of the Universe. All other symbols and geometries reflect various aspects of the profound and consummate perfection of the circle, sphere and other higher dimensional forms of these we might imagine

The ratio of the circumference of a circle to its diameter, Pi, is the original transcendental and irrational number. (Pi equals about 3.14159265358979323846264338327950288419716939937511…) It cannot

be expressed in terms of the ratio of two whole numbers, or in the language of sacred symbolism, the essence of the circle exists in a dimension that transcends the linear rationality that it contains. Our holistic perspectives, feelings and intuitions encompass the finite elements of the ideas that are within them, yet have a greater wisdom than can be expressed by those ideas alone.

The Point

At the center of a circle or a sphere is always an infinitesimal point. The point needs no dimension, yet embraces all dimension. Transcendence of the illusions of time and space result in the point of here and now, our most primal light of consciousness. The proverbial “light at the end of the tunnel” is being validated by the ever-increasing literature on so-called “near-death experiences”. If our essence is truly spiritual omnipresence, then perhaps the “point” of our being “here” is to recognize the oneness we share, validating all “individuals” as equally precious and sacred aspects of that one.

Life itself as we know it is inextricably interwoven with geometric forms, from the angles of atomic bonds in the molecules of the amino acids, to the helical spirals of DNA, to the spherical prototype of the cell,

to the first few cells of an organism which assume vesical, tetrahedral, and star (double) tetrahedral forms prior to the diversification of tissues for different physiological functions. Our human bodies on this planet all developed with a common geometric progression from one to two to four to eight primal cells and beyond.

Almost everywhere we look, the mineral intelligence embodied within crystalline structures follows

a geometry unfaltering in its exactitude. The lattice patterns of crystals all express the principles of mathematical perfection and repetition of a fundamental essence, each with a characteristic spectrum of resonances defined by the angles, lengths and relational orientations of its atomic components.

The Square Root of Two

The square root of 2 embodies a profound principle of the whole being more than the sum of its parts. (The square root of two equals about 1.414213562…) The orthogonal dimensions (axes at right angles) form the conjugal union of the horizontal and vertical which give birth to the greater offspring of the hypotenuse. The new generation possesses the capacity for synthesis, growth, integration and reconciliation of polarities by spanning both perspectives equally. The root of two originating from the square leads to a greater unity, a higher expression of its essential truth, faithful to its lineage.

The fact that the root is irrational expresses the concept that our higher dimensional faculties can’t always necessarily be expressed in lower order dimensional terms – e.g. “And the light shineth in darkness; and the darkness comprehended it not.” (from the Gospel of St. John, Chapter 1, verse 5). By the same token, we have the capacity to surpass the genetically programmed limitations of our ancestors, if we can shift into a new frame of reference (i.e. neutral with respect to prior axes, yet formed from that matrix-seed conjugation. Our dictionary refers to the word matrix both as a womb and an array (or grid lattice). Our language has some wonderful built-in metaphors if we look for them!

 

The Golden Ratio

The golden ratio (a.k.a. phi ratio a.k.a. sacred cut a.k.a. golden mean a.k.a. divine proportion) is another fundamental measure that seems to crop up almost everywhere, including crops. (The golden ratio is about 1.618033988749894848204586834365638117720309180…) The golden ratio is the unique ratio such

that the ratio of the whole to the larger portion is the same as the ratio of the larger portion to the smaller portion. As such, it symbolically links each new generation to its ancestors, preserving the continuity of relationship as the means for retracing its lineage.

The golden ratio (phi) has some unique properties and makes some interesting appearances:

phi = phi^2 – 1; therefore 1 + phi = phi^2; phi + phi^2 = phi^3; phi^2 + phi^3= phi^4; ad infinitum.

phi = (1 + square root(5)) / 2 from quadratic formula, 1 + phi = phi^2.

phi = 1 + 1/(1 + 1/(1 + 1/(1 + 1/(1 + 1/(1 + 1/…)))))

phi = 1 + square root(1 + square root(1 + square root(1 + square root(1 + square root(1 + …)))))

phi = (sec 72)/2 =(csc 18)/2 = 1/(2 cos 72) = 1/(2 sin 18) = 2 sin 54 = 2 cos 36 = 2/(csc 54) = 2/ (sec 36) for all you trigonometry enthusiasts.

phi = the ratio of segments in a 5-pointed star (pentagram) considered sacred to Plato and Pythagoras in their mystery schools. Note that each larger (or smaller) section is related by the phi ratio, so that a power series of the golden ratio raised to successively higher (or lower) powers is automatically generated: phi, phi^2, phi^3, phi^4, phi^5, etc.

phi = apothem to bisected base ratio in the Great Pyramid of Giza

phi = ratio of adjacent terms of the famous Fibonacci Series evaluated at infinity; the Fibonacci Series is a rather ubiquitous set of numbers that begins with one and one and each term thereafter is the sum of the prior two terms, thus: 1,1,2,3,5,8,13,21,34,55,89,144… (interesting that the

12th term is 12 “raised to a higher power”, which appears prominently in a vast collection of metaphysical literature)

The mathematician credited with the discovery of this series is Leonardo Pisano Fibonacci and there is a publication devoted to disseminating information about its unique mathematical properties, The Fibonacci Quarterly

Fibonacci ratios appear in the ratio of the number of spiral arms in daisies, in the chronology of rabbit populations, in the sequence of leaf patterns as they twist around a branch, and a myriad of places in nature where self-generating patterns are in effect. The sequence is the rational progression towards the irrational number embodied in the quintessential golden ratio.

This most aesthetically pleasing proportion, phi, has been utilized by numerous artists since (and probably before!) the construction of the Great Pyramid. As scholars and artists of eras gone by discovered (such as Leonardo da Vinci, Plato, and Pythagoras), the intentional use of these natural proportions in art of various forms expands our sense of beauty, balance and harmony to optimal effect. Leonardo da Vinci used the Golden Ratio in his painting of The Last Supper in both the overall composition (three vertical Golden Rectangles, and a decagon (which contains the golden ratio) for alignment of the central figure of Jesus.
The outline of the Parthenon at the Acropolis near Athens, Greece is enclosed by a Golden Rectangle by design.

See more in Part II coming soon…