Ed Begley, Jr.’s Opening Letter

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My name is Ed Begley, Jr., and I have been striving to lead an energy efficient life since 1970, with a fair amount of success. One thing that I’ve learned in the 43 years since that first Earth Day in 1970 is that there are basically two lies that are regularly told about our environment.

1) There is no problem. It’s all a ruse by the green groups to take away our freedom and our property rights.
2) There is a HUGE problem. But it’s so far along that there’s nothing that can be done about it.

In the coming installments at THELIFESITE.com, I will demonstrate how BOTH of those theories are incorrect, and how we can make a difference and HAVE made a difference.

Theory number one is baffling to me, but I do have sympathy for those that embrace theory number two, the notion that things are too far gone. It’s looking pretty bad in the final quarter, with just a few minutes on the clock. There is certainly much bad news that we could focus on. And, I promise I will not shy away from our many daunting challenges. But I will attempt to get you motivated to make a positive change, and to start you off with things that anyone can do on a modest budget. And, I do this for good reason….it is exactly the way that I started back in the 70s, with the first Earth Day!

There was certainly good reason to act in 1970. We had killer smog in L.A., and many other cities, that had been searing our lungs for decades. We had toxic chemicals in our waterways that gotten so bad that the Cuyahoga River near Cleveland caught fire. I don’t know about you, but I think it’s a bad sign when rivers catch fire.

But, let’s not forget the good news.

Even though there are 4 times the people and millions more people in Los Angeles since 1970, we only have a fraction of the air pollution that we did back then, and we did it in ways that did not harm the economy. Neither the Cuyahoga River, nor any river in America is at risk of catching fire, as the Clean Water Act has made great progress in cleaning up our many waterways. Acid rain is much less that it was decades ago, and the ozone hole has begun to shrink and repair itself, because of our decision to make a change.

So, let’s get started. There’s much to do, and very little time to waste.

The only question is…..are you ready?

Davos Sustainability Drive – Back to Plan B

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In Davos The B Team Asks Business To Drive Sustainable Inclusive Prosperity

They lack neither influence, nor the ability to use it. But there is one asset that business leaders at the World Economic Forum this week could usefully exploit further: the power to advance the wider interests of people and planet. With UN climate change negotiations under way and as the UN designs its flagship Sustainable Development Goals in 2015, business needs to engage.

Indeed, broadening its agenda could help secure its status in the long term. Faced with the ever-widening gap between rich and poor, widespread degradation of the natural world and runaway climate change, business has played a dual role, as chief instigator and seemingly disinterested observer. But some businesses have already shown that, despite scepticism among some governments, they can be a driving force in development, helping to achieve social and environmental ends that governments and community groups are unable to deliver alone.

When the UN decided on its Millennium Development Goals, aiming to reduce poverty and improve quality of life in developing countries, businesses were not at the table. Today their contribution to some of the initiative’s successes is widely recognised.

As foreign direct investment in developing countries leapt from 25% to 60% of the global total, millions of new jobs were created, lifting many more out of poverty and helping finance new government programmes. With growing interests in these economies, some companies adopted policies specifically designed to support the UN goals and worked with governments and community organisations to deliver them, in particular in energy, healthcare, infrastructure and water.

Business not only offers its technical expertise, but capital and armies of skilled people to such initiatives, as well as capacity to scale through its global financial, logistical and communications networks. The expansion of mobile and internet networks into new territories, for example, could not have taken place so quickly without the private sector.

Today, there are nearly as many mobile phones as there are people, and 39% of the world’s population already uses the internet, dispersing knowledge and economic opportunity, driving collaboration and helping to respond to the needs of the 1.4 billion people still in extreme poverty.

Some of the results of the Millennium Development Goals have been dramatic. Clean drinking water is available to two billion more people than in 1990, for instance, and the mortality rate from tuberculosis and malaria has been substantially reduced. Today we are faced with a planetary emergency, and this means the successor initiative, the Sustainable Development Goals, must be more ambitious yet. Realising these will call into question the very purpose of business in the 21st century.

Traditional business practices have brought new services, jobs and wellbeing to many communities in recent decades, while sustainable business practices have often helped a company’s image and bottom line. But with increasing inequality, volatility and resource scarcity, there is a real chance the gains in prosperity of the past fifty years will be lost to future generations– with the greatest burden falling on the world’s poor, those least responsible for causing the problems. Business must go further, redefining its responsibilities and terms of success, embracing the need for equitable opportunities, fair returns to work and respect for the environment alongside profit and growth.

Our peers in Davos can start at home. A growing number of companies already pay a living wage, involve poor people as employees and are looking to serve low-income consumers. Others are delivering sustainable farming, aquaculture, forestry or ecotourism, and invest in new biochemical, low-carbon concrete and steel, and clean energy and transport technologies. Many have found new ways to work with governments and NGOs in pursuit of social and environmental ends, partnerships that can be boosted by new financial instruments, such as social impact bonds or investments in social businesses.

Both innovation and concerted action are needed to accelerate business practices that promote true transformation. Many managers may be unaware of the side effects of their decisions, or lack incentives to address them. Education in new management practices can help, as well as the measurement of environmental and social impacts, improved governance and increased transparency. Organizations such as the UN Global Compact and the World Business Council for Sustainable Development have also launched important initiatives that businesses can join and learn from.

Our hopes for a new era of peace, shared opportunity and ever-increasing interdependence may be at risk, but realizing them is not beyond human capability. The strengths of business – enterprise, innovation, and technological progress – could be instrumental.

This version of the future – not that of a blighted planet – is fundamentally in the interests of business. Executives must rise above narrow sectoral and short-term interests, and work with governments to create a new framework of incentives and sanctions, rewarding investment in people and planet. It is time that they take the initiative at their own companies, and together with politicians of courage and conviction, drive towards a global goal of sustainable, inclusive prosperity – at the UN general assembly, in Paris next year, and beyond.

Source: Back to Plan B

Nirmala Heriza

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“Health is your birthright. Not Disease”. –H.H. Sri Swami Satchidananda

Dr.Yoga – The Medical Benefits of Yoga (Nautilus Literary Award recipient).  Foreward: Dean Ornish, M.D.   (a PenquinTarcher imprint)

Nirmala Heriza, B.A, CYT, Certified Yoga  Acupressure and Myofascial Therapist, CMFT   is a highly sought after speaker and media consultant  in her expertise, recently featured on Celebrity Hosts Ed and Deb  Shapiro’s Radio Show “Be the Change” in a joint interview with Bestselling Author, Dean Ornish for Celebrity Radio Blog VividLife that also features other experts, and lumineres such as Jane Fonda and Robert Thurman.

Nirmala Heriza created the Yoga Cardiac Program a clinical adaptation of the traditional Integral Yoga Teachings of Sri Swami Satchidananda for Cedars Sinai Medical Center, a pioneer in Integrative Medicine, and has served as their Yoga Cardiac Specialist for over 15 years.  She is currently a referring therapist for Physicians on their medical faculty as well as for Dr. Dean Ornish and the Santa Monica Premier Oncology Foundation.  She is President of the Integral Yoga Center of Los Angeles; Founder/Director of the Dr Yoga Health and Wellness Center in Santa Monica where she conducts a private therapy practice, and Chairman/coPresident of the United Council on Yoga a co-partner of the President’s Challenge for the President’s Council on Fitness, Sports and Nutrition, recently updated by First Lady Michelle Obama to focus attention on Obesity and inactivity, risk factors for Diabetes and heart disease.

Her book, “Dr. Yoga”, is currently in preparation for its second edition. Nirmala Heriza received Sannayas Initiation from her world renowned and respected Guru H.H. Sri Swami Satchidananda and served as a formal Yoga Monastic  for 11 years.

Integral Yoga Center of Los Angeles:  www.iycla.wordpress.com

Prayer From a Young Soldier

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Author: By Laurence Eldred, Chelan, Washington

It sounded like the world was exploding, but something, someone, led him to safety.
Okinawa. A shiver passed through me when we were told it was there our troop transport was headed. The men in my 713th Tank Flamethrowers Battalion stared at one another.

The island was the last stepping stone prior to invading the Japanese mainland. We knew it was going to be bloody. I was a 21-year-old Army private. I had no expectation of coming out alive.

We entered Nakagusuku Bay—later called Buckner Bay in honor of our commanding general, Simon Bolivar Buckner, Jr.—late morning in early April 1945. Almost immediately the Japanese opened fire.

I was below deck with the rest of my battalion when the battle-stations siren sounded. This is it, I thought. Above, we could hear the whine of a squadron of approaching Japanese Zeros, the long-range fighter planes flown by kamikaze crews.

We were part of a convoy. There were several other troop transports —I can’t remember how many—as well as a destroyer, a cruiser and a hospital ship. There was no mistaking why the hospital ship was there.

And then our ship’s twin, 90-mm antiaircraft guns opened fire. So did the guns on every other US ship. The noise, the power—I’d never heard anything like it. Never had imagined anything like it. It sounded like the world was exploding.

I had to see this for myself. Maybe to take some control over my fate. The other guys thought I was crazy. “You’ll get yourself killed,” one said. He might have been right. But I couldn’t stop myself. I couldn’t stay below deck a moment longer. Protect me, Lord, I prayed, and headed for the companionway stairs.

I climbed to the deck and made my way just beneath those big guns. The sailors who manned them fired at the Zeros with everything they had. There must have been two dozen planes bearing down on the ship like hungry raptors.

The sailors kept firing and firing. The planes kept boring in, no more than 100 feet off the ground.

One plane burst into flames, then pinwheeled into the sea. Then another. And another. Artillerymen on the other ships opened fire too. Plane after plane fell from the sky.

Me, I stood there, transfixed. It’s like a duck hunt, I thought. Just like when my older brother and I would head out to the river near our house and take aim at a covey of ducks passing over us.

For some strange reason, I wasn’t afraid. Till one Zero cut through all the artillery fire and aimed straight at us. It’s going to hit us, I thought. It’s going to destroy the ship.

The artillerymen didn’t flinch. They did the job they were expected to do. I stood there unable to move.

Then I felt something. Something that set me in motion. Two hands, gently but urgently pressing on my back. They pushed me toward the companionway ladder that led below deck. Who’s that? I wondered, and swiveled my head around.

No one was there.

I paused at the top of the companionway ladder. Again, the two hands. Now they were pushing me down the ladder, as fast as I could go.

I reached the lower deck and stopped, wondering how I had gotten there and why. That’s when I heard the boom. A boom that rattled the ship, that exploded in my ears. I shook my head, trying to clear the concussive sound. Alarms were going off everywhere. Sailors raced past me to their posts.

I remained where I was, not that I had any choice. I was too shaken to move. I kept waiting to feel the ship start sinking. But after a few tense minutes, I realized we were okay.

I waited a few more minutes, then climbed back up the companionway ladder to the deck. What struck me was the silence. I couldn’t figure what was missing. Then I turned to where the sailors had stood, firing the twin, 90-mm antiaircraft guns.

The men were gone. Out in the water, halfway between our ship and the hospital ship, a Japanese Zero was rapidly sinking. Only its tail section remained afloat.

I blinked, trying to put it all together. A soldier from my unit tapped me on the shoulder. “Man,” he said, “were you ever lucky. If you had stayed on deck, you would have been blown to bits.”

A shiver ran through me. I’d been protected. Why, I didn’t know. But how was with two powerful hands.

Author: By Laurence Eldred, Chelan, Washington

Bob Thurman

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Robert A.F. Thurman is the Jey Tsong Khapa Professor of Indo-Tibetan Buddhist Studies in the Department of Religion at Columbia University, President of the Tibet House U.S., a non-profit organization dedicated to the preservation and promotion of Tibetan civilization, and President of the American Institute of Buddhist Studies, a non-profit affiliated with the Center for Buddhist Studies at Columbia University and dedicated to the publication of translations of important texts from the Tibetan Tengyur.

standingBobTime chose Professor Thurman as one of its 25 most influential Americans in 1997, describing him as a “larger than life scholar-activist destined to convey the Dharma, the precious teachings of Siddhartha, from Asia to America.” The New York Times recently said Thurman “is considered the leading American expert on Tibetan Buddhism.”

Thurman is known as a talented popularizer of the Buddha’s teachings. He is a riveting speaker and an author of many books on Tibet, Buddhism, art, politics and culture, including The Central Philosophy of Tibet, Circling the Sacred Mountain, Essential Tibetan Buddhism, The Tibetan Book of the Dead, Wisdom and Compassion: The Sacred Art of Tibet, Worlds of Transformation, Inner Revolution, Infinite Life, and, most recently, Why The Dalai Lama Matters: His Act of Truth as the Solution for China, Tibet, and the World.

His own search for enlightenment began while he was a student at Harvard. After an accident in which he lost the use of an eye, Thurman left school on a spiritual quest throughout Europe, the Middle East and Asia . He found his way to India, where he first saw H.H. the Dalai Lama in 1962. After learning Tibetan and studying Buddhism he decided to become a Tibetan Buddhist monk and was ordained by H.H. the Dalai Lama, the first Westerner to earn that distinction. However, some years later, he gave up his robes when “he discovered he could be more effective in the American equivalent of the monastery: the university”. He returned to Harvard to finish his PhD. A very popular professor, students call his classes “life-changing”.

As part of his long-term commitment to the Tibetan cause, at the request of H.H. the Dalai Lama, Thurman co-founded Tibet House US in 1987 with Richard Gere, Philip Glass. Since then Uma Thurman, Melissa Mathison Ford, Natalie Merchant, Leila Hadley Luce and others have joined the board. Tibet House US is a non profit organization in New York City dedicated to the preservation and renaissance of Tibetan civilization. It maintains a lively museum and cultural center, and offers programs in all aspects of the Tibetan arts and sciences. It recently founded the Menla Mountain Retreat Center in the Catskill Mountains to advance the healing arts and wisdom of Tibetan and Asian medicine traditions and offer their resources to the growing demand for alternative and complementary health practices.

Inspired by his good friend the Dalai Lama, Thurman stands on Buddhism’s open ground, but thence takes us unfailingly into an expanded vision of the world, whether the sweep of history, the subtleties of the inner science of the psyche, or the wonders of the life of the heart, helps us to clear away shrouds of fear and confusion, and leaves us with the cheerfulness of an enriched present and the realistic hope for a peaceful future.

The Akashic Record – What is it?

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Akasha is a Sanskrit word meaning “sky”, “space” or “Aether”, and has been described by mystics and esoteric scholars as as a sort of life force recording both the past and future of human thought and action. The notion of an Akashic record is attributed to Alfred Percy Sinnett who, in his book Esoteric Buddhism, wrote of a Buddhist belief in “a permanency of records in the Akasa” and “the potential capacity of man to read the same.” This record can be described as a compendium of mystical knowledge supposedly encoded in a non-physical plane of existence known as the astral plane.

The Akashic Record was the source from which Edgar Cayce, the legendary American Prophet and Mystic received many of his amazing insights, such as medical knowledge to heal that baffled the experts. The Akashic Record is also referred to as  the “Book of Life”, a repository of all information, every word, deed, feeling, thought, and intent  for every individual who has ever lived on earth. Some maintain only trained mystics can access this record, while other see the ability to access it as one of the rewards and achievements of a spiritual path.

Intro to Sacred Geometry Part 1

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Author: Bruce Rawles (GeometryCode.com)

In nature, we find patterns, designs and structures from the most minuscule particles, to expressions of life discernible by human eyes, to the greater cosmos. These inevitably follow geometrical archetypes, which reveal to us the nature of each form and its vibrational resonances. They are also symbolic of the underlying metaphysical principle of the inseparable relationship of the part to the whole. It is this principle of oneness underlying all geometry that permeates the architecture of all form in its myriad diversity. This principle of interconnectedness, inseparability and union provides us with a continuous reminder of our relationship to the whole, a blueprint for the mind to the sacred foundation of all things created.

Starting with what may be the simplest and most perfect of forms, the sphere is an ultimate expression of unity, completeness, and integrity. There is no point of view given greater or lesser importance, and all points on the surface are equally accessible and regarded by the center from which all originate. Atoms, cells, seeds, planets, and globular star systems all echo the spherical paradigm of total inclusion, acceptance, simultaneous potential and fruition, the macrocosm and microcosm

The Circle

The circle is a two-dimensional shadow of the sphere which is regarded throughout cultural history as an icon of the ineffable oneness; the indivisible fulfillment of the Universe. All other symbols and geometries reflect various aspects of the profound and consummate perfection of the circle, sphere and other higher dimensional forms of these we might imagine

The ratio of the circumference of a circle to its diameter, Pi, is the original transcendental and irrational number. (Pi equals about 3.14159265358979323846264338327950288419716939937511…) It cannot

be expressed in terms of the ratio of two whole numbers, or in the language of sacred symbolism, the essence of the circle exists in a dimension that transcends the linear rationality that it contains. Our holistic perspectives, feelings and intuitions encompass the finite elements of the ideas that are within them, yet have a greater wisdom than can be expressed by those ideas alone.

The Point

At the center of a circle or a sphere is always an infinitesimal point. The point needs no dimension, yet embraces all dimension. Transcendence of the illusions of time and space result in the point of here and now, our most primal light of consciousness. The proverbial “light at the end of the tunnel” is being validated by the ever-increasing literature on so-called “near-death experiences”. If our essence is truly spiritual omnipresence, then perhaps the “point” of our being “here” is to recognize the oneness we share, validating all “individuals” as equally precious and sacred aspects of that one.

Life itself as we know it is inextricably interwoven with geometric forms, from the angles of atomic bonds in the molecules of the amino acids, to the helical spirals of DNA, to the spherical prototype of the cell,

to the first few cells of an organism which assume vesical, tetrahedral, and star (double) tetrahedral forms prior to the diversification of tissues for different physiological functions. Our human bodies on this planet all developed with a common geometric progression from one to two to four to eight primal cells and beyond.

Almost everywhere we look, the mineral intelligence embodied within crystalline structures follows

a geometry unfaltering in its exactitude. The lattice patterns of crystals all express the principles of mathematical perfection and repetition of a fundamental essence, each with a characteristic spectrum of resonances defined by the angles, lengths and relational orientations of its atomic components.

The Square Root of Two

The square root of 2 embodies a profound principle of the whole being more than the sum of its parts. (The square root of two equals about 1.414213562…) The orthogonal dimensions (axes at right angles) form the conjugal union of the horizontal and vertical which give birth to the greater offspring of the hypotenuse. The new generation possesses the capacity for synthesis, growth, integration and reconciliation of polarities by spanning both perspectives equally. The root of two originating from the square leads to a greater unity, a higher expression of its essential truth, faithful to its lineage.

The fact that the root is irrational expresses the concept that our higher dimensional faculties can’t always necessarily be expressed in lower order dimensional terms – e.g. “And the light shineth in darkness; and the darkness comprehended it not.” (from the Gospel of St. John, Chapter 1, verse 5). By the same token, we have the capacity to surpass the genetically programmed limitations of our ancestors, if we can shift into a new frame of reference (i.e. neutral with respect to prior axes, yet formed from that matrix-seed conjugation. Our dictionary refers to the word matrix both as a womb and an array (or grid lattice). Our language has some wonderful built-in metaphors if we look for them!

 

The Golden Ratio

The golden ratio (a.k.a. phi ratio a.k.a. sacred cut a.k.a. golden mean a.k.a. divine proportion) is another fundamental measure that seems to crop up almost everywhere, including crops. (The golden ratio is about 1.618033988749894848204586834365638117720309180…) The golden ratio is the unique ratio such

that the ratio of the whole to the larger portion is the same as the ratio of the larger portion to the smaller portion. As such, it symbolically links each new generation to its ancestors, preserving the continuity of relationship as the means for retracing its lineage.

The golden ratio (phi) has some unique properties and makes some interesting appearances:

phi = phi^2 – 1; therefore 1 + phi = phi^2; phi + phi^2 = phi^3; phi^2 + phi^3= phi^4; ad infinitum.

phi = (1 + square root(5)) / 2 from quadratic formula, 1 + phi = phi^2.

phi = 1 + 1/(1 + 1/(1 + 1/(1 + 1/(1 + 1/(1 + 1/…)))))

phi = 1 + square root(1 + square root(1 + square root(1 + square root(1 + square root(1 + …)))))

phi = (sec 72)/2 =(csc 18)/2 = 1/(2 cos 72) = 1/(2 sin 18) = 2 sin 54 = 2 cos 36 = 2/(csc 54) = 2/ (sec 36) for all you trigonometry enthusiasts.

phi = the ratio of segments in a 5-pointed star (pentagram) considered sacred to Plato and Pythagoras in their mystery schools. Note that each larger (or smaller) section is related by the phi ratio, so that a power series of the golden ratio raised to successively higher (or lower) powers is automatically generated: phi, phi^2, phi^3, phi^4, phi^5, etc.

phi = apothem to bisected base ratio in the Great Pyramid of Giza

phi = ratio of adjacent terms of the famous Fibonacci Series evaluated at infinity; the Fibonacci Series is a rather ubiquitous set of numbers that begins with one and one and each term thereafter is the sum of the prior two terms, thus: 1,1,2,3,5,8,13,21,34,55,89,144… (interesting that the

12th term is 12 “raised to a higher power”, which appears prominently in a vast collection of metaphysical literature)

The mathematician credited with the discovery of this series is Leonardo Pisano Fibonacci and there is a publication devoted to disseminating information about its unique mathematical properties, The Fibonacci Quarterly

Fibonacci ratios appear in the ratio of the number of spiral arms in daisies, in the chronology of rabbit populations, in the sequence of leaf patterns as they twist around a branch, and a myriad of places in nature where self-generating patterns are in effect. The sequence is the rational progression towards the irrational number embodied in the quintessential golden ratio.

This most aesthetically pleasing proportion, phi, has been utilized by numerous artists since (and probably before!) the construction of the Great Pyramid. As scholars and artists of eras gone by discovered (such as Leonardo da Vinci, Plato, and Pythagoras), the intentional use of these natural proportions in art of various forms expands our sense of beauty, balance and harmony to optimal effect. Leonardo da Vinci used the Golden Ratio in his painting of The Last Supper in both the overall composition (three vertical Golden Rectangles, and a decagon (which contains the golden ratio) for alignment of the central figure of Jesus.
The outline of the Parthenon at the Acropolis near Athens, Greece is enclosed by a Golden Rectangle by design.

See more in Part II coming soon…